Indian Critiques of GandhiHarold Coward Although Gandhi has been the subject of hundreds of books and an Oscar-winning film, there has been no sustained study of his engagement with major figures in the Indian Independence Movement who were often his critics from 1920–1948. This book fills that gap by examining the strengths and weaknesses of Gandhi's contribution to India as evidenced in the letters, speeches, and newspaper articles focused on the dialogue/debate between Gandhi and Jawaharlal Nehru, Rabindranath Tagore, Sri Aurobindo, Bhim Rao Ambedkar, Annie Besant, and C. F. Andrews. The book also covers key groups within India that Gandhi sought to incorporate into his Independence Movement—the Hindu Right, Muslims, Christians, and Sikhs—and analyzes Gandhi's ambiguous stance regarding the Hindi-Urdu question and its impact on the Independence struggle. |
Contents
1 | |
Critiques of Gandhi by Individuals | 17 |
Critiques of Gandhi by Groups | 129 |
A Debate for Our Times by JULIUS LIPNER | 239 |
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Abdul ahilsa Akalis All-India Andrews Annie Besant Ansari Arabic argued ashram Aurobindo Azad believed Bombay British C. F. Andrews Calcutta called campaign caste Hindus chapter Charles Freer Andrews Christian civil disobedience claim critics critique of Gandhi Delhi Devanagari Dhananjaya freedom Gandhi and Ambedkar Gandhiji goal Guru Harijan Hindi Hindu Mahasabha Hindu–Muslim Hinduism Hindustani Hindutva Home Rule Home Rule League human Ibid idea ideal independence Indian Muslims Indian National Congress integral issue Jinnah Khilafat leaders letter London Madras Mahatma Gandhi Mappila modern moral movement Muslim League Muslim–Hindu national language Nationalist Nehru noncooperation nonviolence ofthe one’s Persian political president reform religion religious Round Table Conference Rowlatt Acts Sanskrit satyagraha Savarkar script separate electorates SGPC Sikhs Singh social speech spiritual struggle Swadeshi swaraj Tagore Tagore’s Theosophical Society tion touchables truth unity University Untouchables Urdu village violence wrote yogic Young India