London, 1933-1935

Front Cover
Augsburg Fortress Pub, Jul 3, 2007 - Biography & Autobiography - 524 pages
Dietrich Bonhoeffer's pastoral sojourn in England from October 1933 to April of 1935, which he initially viewed as a withdrawal from the church clashes in Germany, marked instead a new phase in his intensive participation in that struggle. This enlightening volume provides an almost daily documentation of his deepening engagement against the placid backdrop of his two London pastorates. Detailing Bonhoeffer's extensive contacts with German expatriates, ecumenical partners and allies, and friends and family, London: 1933-1935 impressively records both Bonhoeffer's involvement in the rapidly developing clash with the deutsche Christen and the means by which he pursued it. The bulk of the material consists of his wide correspondence but also includes records and minutes of his congregational meetings, excerpts from the diaries of Bonhoeffer's friend and London colleague Julius Rieger, reports from international conferences from 1934, and more than twenty sermons he preached to his London congregations. The wealth of this material, says editor Keith Clements, allows us to experience a dramatic slice of this history and see the many and complex facets of Dietrich Bonhoeffer's personality.

Other editions - View all

About the author (2007)

Born in 1906 in Breslau, Germany, now part of Poland, Dietrich Bonhoeffer became a radical theologian. He was raised in a home where the intellect was honored. His father was a physician and professor of psychiatry at the University of Berlin. Such scholars as the church historian Adolph von Harnack, the theologian and sociohistorian Ernst Troeltsch, and Max Weber, a founder of modern sociology, were frequent guests of the Bonhoeffers. A precocious student who evidenced a degree of independence of thought that was at odds with the reverence in which his fellow students held their professors, Bonhoeffer decided early on the church and theology as his life's work. He was a product of liberal studies that were greatly influenced by Karl Barth. Bonhoeffer's doctoral dissertation, Sanctorum Communio: A Dogmatic Investigation of the Sociology of the Church, was published in 1930, at the time he was teaching theology at the University of Berlin. A year's study in the United States followed and leadership of the World Alliance of Churches, where his flair for languages and his genial disposition won him many friends. His American and British friends tried unsuccessfully to dissuade him from returning to Germany after the rise of Hitler in 1932. But Bonhoeffer returned, and joining the so-called Confessing Church of those who resisted Germanizing the church, he conducted an illegal seminary in Finkenwalde. Out of this experience came his Life Together; out of his struggles to encourage Christians to resist the Nazis came The Cost of Discipleship, his study of the Sermon on the Mount. Although Bonhoeffer escaped military duty by joining the intelligence service, he was eventually arrested and imprisoned by the Gestapo and was linked to the attempt on Hitler's life. His Letters and Papers from Prison (translated in 1953), was his testimony of faith; the writing gave the American death of God movement the term religionless Christianity. Bonhoeffer was killed in 1945 while he was in prison in Flossenburg.

Clements is General Secretary of the Conference of European Churches in Geneva, Switzerland.