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I have thusfar only read parts of this book, but am disturbed a bit by the disinformation that I have thusfar encountered. I do not know where Mr. Renshaw got some of his information about some of the religious connections and practices of the Nivacle in Mistolar. His information is just plain incorrect, period.
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agricultural colonies algarrobo Alto Paraguay Argentina ASCIM Asuncion Ayoreo Bahia Negra cash cattle census Central Chaco Chaco societies Chamococo Chase Sardi clan community or territorial coresidence crops daughter Eastern Paraguay economic ego's ethnic group factions families father Female Filadelfia fish Fuerte Olimpo gardens grasslands Guaran1 High Chaco hunter hunting husband INDI Indian communities indigenous individual kinship land leaders leadership Lengua live Lower Chaco Lowland South America Mak'a Male Manjuy Maria Auxiliadora Mariscal Estigarribia marriage Mennonite Colonies missionaries Mistolar Nivacle owner Paraguay River Paraguayan Paraguayan Chaco patriclans Pedro Pena percent Pilcomayo political population production projects Puerto Casado Puerto Diana Puerto Esperanza ranch hands region residence residential group settled settlement shaman siblings Siriaco sisters Spanish subsistence teknonyms territorial group tion Toba Toba-Maskoy traditional Tribes Mission Upper Pilcomayo usually uxorilocally wage labor wife's parents women Yalve Sanga yerba mate
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Jonathan Renshaw, Natalia Wray
VA Fairfax - 2008
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