Let us understand once for all," he says, " that the ethical progress of society depends not on imitating the cosmic process, still less in running away from it, but in combating it. DEMOCRACY AND EMPIREby FRANKLIN HENRY GIDDINGS. - 1900Snippet view - About this book
 | Geoffrey Hawthorn - Social Science - 1987 - 312 pages
Geoffrey Hawthorn has written a substantial conclusion for the second edition of his widely acclaimed critical history of social theory in England, France, Germany and the USA ... | |
 | Robert C. Bannister - Social Science - 1991 - 312 pages
...Huxley argued that cosmic evolution and human ethics were permanently at odds. Ethical progress depended “not on imitating the cosmic process, still less in running away from it, but in combatting it.” Although restraining individual selfassertion, ethics ultimately weakened society... | |
 | Mary Maxwell - Political Science - 1990 - 198 pages
...natural trend of evolution should be actively opposed. “Let us understand once and for all,” he said, “that the ethical progress of society depends, not on imitating the cosmic process, still less on running away from it, but in combatting it!' 5 On the other hand, Peter Kropotkin, a Russian prince,... | |
 | Daniel A. Kealey - Philosophy - 1990 - 136 pages
...ethics which is the outcome of the evolutionary nisus on the human level. TH, on the other hand, held that “The ethical progress of society depends not on imitating the cosmic process... but on combatting it.” Toulmin concludes that we cannot choose between these views on scientific... | |
 | Helena Cronin - Science - 1993 - 490 pages
An enthralling account of the arguments about altruism and sexual selection raging since Darwin's day. | |
 | Lawrence E. Johnson - Nature - 1993 - 301 pages
Lawrence Johnson advocates a major change in our attitude toward the nonhuman world. He argues that nonhuman animals, and ecosystems themselves, are morally significant beings ... | |
 | José Luis Peset Reig - Medical - 1992 - 312 pages
...why what we call good is preferable to what we call evil" ([11], p. 80). The ethical progress, then, depends "not on imitating the cosmic process, still...less in running away from it, but in combating it. Human culture and cultivated humans need succeeded in building up an arfiticial world within the cosmos",... | |
 | Matthew H. Nitecki, Doris V. Nitecki - Philosophy - 1993 - 368 pages
...first principles of ethics; what becomes of this surprising theory? Let us understand, once for all, that the ethical progress of society depends, not...less in running away from it but in combating it. It may seem an audacious proposal thus to pit the microcosm against the macrocosm and to set man to... | |
 | Daniel Born - Literary Criticism - 1995 - 213 pages
...Huxley to reverse himself completely in 1893 with this declaration: "Let us understand, once for all, that the ethical progress of society depends, not...less in running away from it, but in combating it." 30 Perhaps Grandcourt, depicted in repeatedly zoological terms, is also suggestive of Eliot's reluctance... | |
 | David Amigoni - Biography & Autobiography - 1995 - 211 pages
...ethics, in which self-sacrifice and ‘the fitting of as many as possible to survive' are imperative. ‘The ethical progress of Society depends, not on...less in running away from it, but in combating it'. 7 ° Vivekananda's work was equally preoccupied with the place of humanity within nature, and it operated... | |
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