The Medieval MindContent: New Religious Orientation - Christianity: the Formative years - Augustine: God the Creator - Augustine: the Created Universe - Medieval interval - Thomas: Metaphysics - Thomas: Psychology, ethics, Politics - End of the Middle ages. |
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Page 100
... Augustine to reply that God works through us , for it is still God who acts . Augustine , however , disguised this from himself by making an irrelevant attack on ... AUGUSTINE : GOD THE CREATOR The Basic Conflict in Augustine's Account of.
... Augustine to reply that God works through us , for it is still God who acts . Augustine , however , disguised this from himself by making an irrelevant attack on ... AUGUSTINE : GOD THE CREATOR The Basic Conflict in Augustine's Account of.
Page 132
... Augustine's view of nature have been discussed , it would be unfair to Augustine to stop at this point . In the first place , we must not slip into the anachronism of supposing that there existed in Augustine's day a fully developed ...
... Augustine's view of nature have been discussed , it would be unfair to Augustine to stop at this point . In the first place , we must not slip into the anachronism of supposing that there existed in Augustine's day a fully developed ...
Page 137
William Thomas Jones. Augustine's mystical experience in the garden in Milan less as a profound insight into the nature of reality than as a sign of psychic instability . Others , however , will argue that if Augustine went too far in ...
William Thomas Jones. Augustine's mystical experience in the garden in Milan less as a profound insight into the nature of reality than as a sign of psychic instability . Others , however , will argue that if Augustine went too far in ...
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Common terms and phrases
Abelard according actually animal argument Aristotle Aristotle's Augustine Augustine's authority Bacon believed body called cause century Christ Christian Church City of God conceived conception course created creature distinction divine doctrine Donatists Duns Duns's Empire essence eternal ethics evil existence experience fact faith Father finite follows Gnostics God's grace Greek held Hence human Ibid individual instance intellect Jesus Jesus movement Jews kind knowledge live Lord man's Manichees matter means medieval merely metaphysical Middle Ages mind Mithraism moral moved movement mystic nature Neoplatonism notion object Occam orthodoxy particular Paul Pelagians perfect philosophical Plato Plotinus point of view possible principle problem Ques question rational reality reason salvation seems sense Socrates soul spirit substance Summa Contra Gentiles Summa Theologica Thee theology theory things Thomas Thomistic Thou thought truth understand universe unmoved mover virtue whole words Yahweh