Christianity and Chinese Religions

Front Cover
Doubleday, 1989 - Religion - 309 pages
Hans Küng, world-renowned theologian, sees the wisdom religions of China as the third great religious orientation of the world alongside the Semitic prophetic religions of Judaism, Christianity, and Islam and the mystical religions of Hinduism and Buddhism in India. In this book, Dr. Julia Ching, Shanghai-horn scholar and professor of religious studies at the University of Toronto, presents these Chinese religions in all their complexity, followed by an analysis from a Christian perspective by Dr. Küng. For centuries, Western interpreters of the Chinese have argued that they are not a religious people, citing their practical morality as evidence of a humanism without transcendence. However, thorough historical evidence indicates a surviving religious folk culture incorporating age-old rituals with striking similarities to the ancient traditions of Judaism and Christianity. These eminent scholars trace the significance of religious traditions on the history of China and give compelling glimpses of the effect of Chinese spirituality on Western society. They open our eyes to a world that is not so separate and foreign as the West once imagined.--From publisher description.

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Contents

Chinese Perspectives
3
A Christian Response
33
ETHICAL HUMANISM
59
Copyright

11 other sections not shown

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About the author (1989)

Hans Kung is Swiss and was born into a middle-class family. He studied in Rome for seven years, obtaining his licentiate in philosophy and theology from the Gregorian University there, and then receiving his doctorate in theology from the Catholic Institute in Paris. Since 1960 he has been a professor at Tubingen University, where he taught dogmatic and ecumenical theology until his permission to teach Catholic theology was removed as a consequence of statements judged to be contrary to official doctrine. Since 1980 he has taught at the University of Chicago and the University of Michigan, and occasionally in Europe as well. His difficulties with the church began with the publication The Church (1967) and became very hot with the publication of Infallible? An Inquiry (1971). More recently, his On Being Christian (1977) has raised the question of whether his theology is not simply rational Protestant theology of the turn of the century. Official inquiries were held, statements were exchanged between Kung and the Conference of German Bishops, and the Rome-based Congregation for the Doctrine of the Faith, but no agreement was to be had. Kung continues to declare himself a loyal member of the Roman Catholic church and seems unlikely to leave its priesthood or to be excommunicated.

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