Judaism and Ecology: Created World and Revealed WordHava Tirosh-Samuelson Jewish ecological discourse has shown that Judaism harbors deep concern for the well-being of the natural world. However, the movement has not articulated a Jewish theology of nature, nor has it submitted the sources of Judaism to a systematic, philosophical examination. This volume intends to contribute to the nascent discourse on Judaism and ecology by clarifying diverse conceptions of nature in Jewish thought and by using the insights of Judaism to formulate a constructive Jewish theology of nature. The twenty-one contributors consider the Bible and rabbinic literature, examine the relationship between the doctrine of creation and the doctrine of revelation in the context of natural law, and wrestle with questions of nature and morality. They look at nature in the Jewish mystical tradition, and they face the challenges to Jewish environmental activism caused by the tension between the secular nature of the environmental discourse and Jewish religious commitments. |
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Page 81
... relationship of humans to the earth . The relationship established at creation is recapitulated in the ritual of returning - to - the - earth for the Mambai dead . This example , meant by Metcalf and Huntington to represent Jewish Death ...
... relationship of humans to the earth . The relationship established at creation is recapitulated in the ritual of returning - to - the - earth for the Mambai dead . This example , meant by Metcalf and Huntington to represent Jewish Death ...
Page 89
... relationship between humans and the earth . Moreover , the second creation story is not just about the creation of humans from the earth , as Ecclesiastes already appreciates . Accord- ing to this same story , not only did God form ...
... relationship between humans and the earth . Moreover , the second creation story is not just about the creation of humans from the earth , as Ecclesiastes already appreciates . Accord- ing to this same story , not only did God form ...
Page 161
... relationship with God , which although in the world is clearly not of it or through it . That relationship , as Franz Rosenzweig best taught us earlier in this century , is not about the world either.22 It does not simply supply us more ...
... relationship with God , which although in the world is clearly not of it or through it . That relationship , as Franz Rosenzweig best taught us earlier in this century , is not about the world either.22 It does not simply supply us more ...
Contents
Preface | xi |
Introduction Judaism and the Natural World | xxxiii |
Constructive Jewish Theology of Nature | xxxix |
Copyright | |
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Judaism and Ecology: Created World and Revealed Word Hava Tirosh-Samuelson No preview available - 2002 |
Common terms and phrases
ancient animals Bava Batra beggar Bible biblical blessing Book of Job Bratslav Buber Canaanites claims commandments concept cosmic created creation creatures culture death deserts discussion divine doctrine earth ecology environment environmental crisis environmental ethics exile existence Genesis God's halakhists Hasidism Hebrew holy Hoshen human Ibid idea interpretation Israel Jerusalem Jews Job's Joseph Judaism kabbalah kabbalistic language Liqqutei MoHaRan liturgy living Maimonides means medieval ment Mesopotamian Midrash Mishnah modern moral Mountain mystical myth Nahman natural law natural world noise normative notion Novak one's Oral Torah person perspective philosophical pollution prayer question Rabbi reality redemption reflection relation relationship religions religious revelation ritual role sefirot Shabbat Shekhinah soul sparks spiritual story symbolic tale Talmud teaching teleology theology theory things Thou tion tradition trans trees University Press wilderness wisdom words world-pole worldview York zaddik Zohar