The conduct of life

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Harcourt, Brace, 1951 - Self-Help - 342 pages
2 Reviews
Discusses the ultimated ethical and religious issues the confront modern man and offers a new orientation, directed to the renewal of life and the reintegration of modern civilization.

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Review: The Conduct of Life

User Review  - Gerald - Goodreads

Good book, interesting points on language and ritual, but his talks of utopianism universalism seems outdated and unattainable. Read full review

Review: The Conduct of Life

User Review  - James - Goodreads

Made a huge impression on me and several of my friends 25 years ago - Time to re-read... Read full review

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JSTOR: The Conduct of Life
The Conduct of Life, x + 342 pp., New York: Harcourt, Brace and Company, 1951. $5.00. With the present voume Mumford concludes his tetralogy, ... sici?sici=1543-6322(195324)12%3A2%3C183%3ATCOL%3E2.0.CO%3B2-O

freedomlab Future Studies » The Conduct of Life (Harvest Book, Nb 34)
Written years ago, “The Conduct of Life” remains a rational, conclusive and veracious analysis of humanity’s place in a capitalist society. ... 2007/ 05/ 23/ the-conduct-of-life-harvest-book-nb-34/

MUMFORD, LEWIS. The Conduct of Life. Pp. ix, 342. New York ...
Automatic download [Begin manual download]. Downloading the PDF version of: The ANNALS of the American Academy of Political and Social Science Merriam 279 ... cgi/ reprint/ 279/ 1/ 224-a

Lewis Mumford: A Bibliography / B. Writings in Periodicals
Choose a Library • Ask Us/Get Help • Site Index • Penn *. Printer Friendly Page. Back to full page. Rare Book & Manuscript Library Collections. findit: ... collections/ rbm/ mumford/ b.html

Man of Tomorrow? - TIME
THE CONDUCT OF LIFE (342 pp.)— Lewis Mumford—Harcourt, Brace ($5). Lewis Mumford's new book is the crown of 20 years' hard labor, the last volume of a ... time/ magazine/ article/ 0,9171,935115-1,00.html

Lewis Mumford, a Visionary Social Critic, Dies at 94 - New York Times
After publication of ''The Conduct of Life,'' which expounds his humanist philosophy, Mr. Mumford returned to a consideration of urban problems, ... gst/ fullpage.html?res=9C0CEFDA153BF93BA15752C0A966958260& sec=& spon=& pagewanted=3

Lewis Mumford: Biography and Much More from
Between 1935 and 1951 Mumford wrote a series of books (the "Renewal of Life series," he labeled them) concluding with The Conduct of Life. ... topic/ lewis-mumford

The Conduct of Life - Boek -
Bekijk en vergelijk informatie, beoordelingen, vragen & antwoorden en de beste winkels voor 'The Conduct of Life' op ▪ Boeken Engels ... boeken_engels/ d0000007383/ The_Conduct_of_Life.html

Jacob Darwin Hamblin - Exorcising Ghosts in the Age of Automation ...
31 Historians of technology familiar with Lewis Mumford will remember that his postwar work dealt explicitly with this problem: The Conduct of Life (1951), ... journals/ technology_and_culture/ v047/ 47.4hamblin.html

Richard Battistoni and William Hudson, Editors
In The Conduct of Life. -- what he called the "culmination" of his ..... Lewis Mumford, The Conduct of Life (New York: Harcourt, Brace and Co., 1951), pp. ... pdf/ workingpapers/ probServiceLearning.pdf

About the author (1951)

Lewis Mumford has been referred to as one of the twentieth century's most influential "public intellectuals." A thinker and writer who denied the narrowness of academic speciality, Mumford embraced a cultural analysis that integrated technology, the natural environment, the urban environment, the individual, and the community. Although he lacked a formal university degree, Mumford wrote more than 30 books and 1,000 essays and reviews, which established his "organic" analysis of modern culture. His work defined the interdisciplinary studies movement, especially American studies; urban studies and city planning; architectural history; history of technology; and, most important in the present context, the interaction of science, technology, and society. Mumford was the editor of Dial, the most distinguished literary magazine of its era, and in 1920 he served as editor of Sociological Review in London and was strongly influenced by Sir Patrick Geddes, the Scottish botanist, sociologist, and town planner. In 1923, Mumford became a charter member of the Regional Planning Association of America, an experimental group that studied city problems from a regional as well as an ecological point of view. Mumford's well-known principle of "organicism" (the exploration of a cultural complex, where values, technology, individual personality, and the objective environment complement each other and together could build a world of fulfillment and beauty) was discussed in all of his work, spanning a career of nearly 70 years. Mumford's first book, The Story of Utopias (1922), introduces reliance on history to understand the present as well as to plan for the future. His books on architectural history and his works in urban studies established Mumford's reputation as the leading American critic of architecture and city planning. Each book views and analyzes the city, or built environment, in the context of form, function, and purpose within the larger culture. Mumford's books are focused on technology's role in civilization, especially "the machine" and "megatechnics." As a result, they have provided formative direction and structure to science, technology, and society studies and have established Mumford's stature as one of the foremost social critics of the twentieth century. Mumford's most profound and important analysis of technology (and the work that most directly influenced interdisciplinary technology-society studies) is the two-volume The Myth of the Machine:Volume 1, Technics and Human Development (1967), and Volume 2, The Pentagon of Power (1970). It was written following World War II (during which Mumford lost his son) after the deployment of atomic weapons by Russia and the United States, and during the arms race. This major work reflects a noticeable reinterpretation of the role of technology and a deep pessimism regarding "megatechnics," a metaphor Mumford uses for intrusive, all-encompassing systems of control and oppressive order. He views the military-industrial complex (the most horrendous "megamachine") as destroyer of the emotive and organic aspects of life. Mumford argues against the loss of personal autonomy and the organic world by electricity-based computer systems. Despite deepening pessimism, Mumford continued to write and to lecture in order to foster the values that could reshape technologies for creative and constructive purposes. He always retained the hope of realizing his vision of the "good life" in which objective and personal worlds complement each other through integration of tools, machines, knowledge, values, skills, and arts. Although Mumford refused to define himself narrowly as a historian, sociologist, urbanist, or architectural critic, he became the ideal interdisciplinary observer to inspire and articulate the contextual study of science, technology, and society.

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