The Taking and Displaying of Human Body Parts as Trophies by Amerindians

Front Cover
Richard J. Chacon, David H. Dye
Springer Science & Business Media, Aug 21, 2007 - Social Science - 680 pages

The Amerindian (American Indian or Native American – reference to both North and South America) practice of taking and displaying various body parts as trophies has long intrigued both the research community as well as the public. As a subject that is both controversial and politically charged, it has also come under attack as a European colonists’ perspective intended to denigrate native peoples.

What this collection demonstrates is that the practice of trophy-taking predates European contact in the Americas but was also practiced in other parts of the world (Europe, Africa, Asia) and has been practiced prehistorically, historically and up to and including the twentieth century.

This edited volume mainly focuses on this practice in both North and South America. The editors and contributors (which include Native Peoples from both continents) examine the evidence and causes of Amerindian trophy taking as reflected in osteological, archaeological, ethnohistoric and ethnographic accounts. Additionally, they present objectively and discuss dispassionately the topic of human proclivity toward ritual violence.

 

Contents

Introduction
3
Trophies of
32
Ethnographic and Linguistic Evidence for the Origins
65
Images in Southwest Rock Art
90
Human Finger and Hand Bone Necklaces from the Plains
124
PredatoryWarandHopewellTrophies
167
Human Trophy Taking in Eastern North America During
222
Mississippian
278
Sorcery and the Taking of Trophy Heads in Ancient Costa Rica
444
Transforming Bodies into
481
Striving
505
The Quest for Arutam Among
523
The Taking Veneration and Consumption
547
Human Trophy Taking in the South American Gran Chaco
575
Supplemental Data on Amerindian Trophy Taking
618
Conclusions
630

Human Trophy Taking in
299
Trophy Taking in the Central and Lower Mississippi Valley
339
Tzompantli Skull Racks Decapitation
400

Other editions - View all

Common terms and phrases

Popular passages

Page 613 - The essential vocation of interpretive anthropology is not to answer our deepest questions, but to make available to us answers that others, guarding other sheep in other valleys, have given, and thus to include them in the consultable record of what man has said.
Page 12 - First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts...
Page 12 - Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians.

About the author (2007)

Richard John Chacon is an Assistant Professor of Anthropology at Winthrop University. He has conducted ethnographic fieldwork in Amazonia among the Yanomamo of Venezuela, the Yora of Peru and the Achuar (Shiwiar) of Ecuador and he has also worked in the Andes with the Otavalo and Cotacachi Indians of Highland Ecuador. His research interests include optimal foraging theory, indigenous subsistence strategies, warfare, belief systems, the evolution of complex societies, ethnohistory and the effects of globalization on indigenous peoples.

David H. Dye is an Associate Professor of Earth Sciences at the University of Memphis. He has conduced archaeological research throughout the Southeastern. His research interests include the archaeology and ethnohistory of the Midsouth. He has had a long-term interest in late prehistoric warfare, ritual, and iconography in the Eastern Woodlands.

Bibliographic information